Edwin Poots acting “profoundly unBritish” – by Brian John Spencer

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Elton John and David Furnish

Elton John and David Furnish

 

‘We hold these truths to be self-evident, that all men are created equal.’ These words, drafted by Benjamin Franklin and enshrined into the secular Constitution of the United States, represent the most profound statement ever expressed by man on how governments should govern the governed.

America’s founding fathers chose rationale over received truth. By doing so they created a political system based on common rationality rather than on sectarian faith. These are the principles that have given America its exceptionalism.

All across the western world recent history has been a story of nations arcing towards these ideals – that all citizens should enjoy the inalienable right to freedom, justice and equality. As Thomas Jefferson said 50 years after the Declaration of Independence: “All eyes are opened, or opening, to the rights of man.” And this “opening” process continues: a sequential, serial and incremental awakening that is creating ever-more tolerant, plural societies.

Yet in Northern Ireland, like a butterfly metamorphosising into a slug, some of our leading lawmakers are working to dam the river of tolerance and equality.

A certain lugubriously dispositioned minister Edwin Poots has launched a unilateral legal action the effect of which would be to deny to specific peoples the rights and freedoms that others enjoy (with no public expense spared) – a legal action that can only be described as bigoted, and backward and as a cynical use of political office.

One would not dare peer into the dysfunctional household of a married man and woman and tell them whether they can bear children, foster or adopt. One would not dare criticise the neglectful and uninterested single-parent or parents. One would not dare criticise the serial philanderer or multiple divorcee. Yet our Health Minister Poots is committed to moralising, bullying and lecturing same-sex couples, intent on making it as hard as possible for those peoples to both live and raise a family together.

You would think that some retrospective awareness would induce a little modesty on the part of those lawmakers who attempt legislation in the name of the cloth. To the contrary, the religious motive which fuelled history’s worst bigotries is propping up the blimp of hatred and intolerance.

It was the religious who stood against the abolition of slavery. It was the religious who stood against woman’s suffrage on the absurd premise that women would become masculinised. It was the religious who stood hardest for segregation in America. It was the religious in Northern Ireland who employed the most vile, vulgar and vicious language in their stand against the legalisation on homosexuality.

How quaint and very vintage that all looks now. Retrospection shows the ineffaceable  shame done in religion’s name. Retrospection shows how much vulgarity, fraud and bigotry you can get away with so long as you claim to act in the name of religion.

But retrospection also tells us that no law, whose purpose and effect is to disparage and injure others, can stand the test of time. Same-sex couples will come to enjoy full equality; we can be sure of that and if not by political agency, then by court-action. Courts make effective agents of social change where judge-led nudges can lay down progressive jurisprudence.

It also requires activism and agency from the public. I will come back to this, but before I do so we should take care to concern ourselves with the motive of Minister Poots’ futile legal action.

Firstly, we should unveil and assail the irony and hypocrisy of the action. To be British is to lead the world. To lead on matters of culture, social justice and human rights. Poots is uber-British. Yet this grotesque episode is a bit like the Loyalist protestors – profoundly unBritish.

Secondly, this episode raises serious questions on the capacities of our leadership and governance. A genuine leader is not a reinforcer of old-order ideals but a moulder and creator of new thinking and new ways of living.

This action goes against modernity, good sense and illustrates a gross deficit in leadership.

Thirdly, (if we don’t know it already) this episode shows the desperate need for a separation between ecclesiastical and civil matters. Religious law is a dead hand – it can only endure. Religious law cannot adapt or serve the ever-changing nature of human life – whereas law made by a secular legislature can adapt.

Coming back to the need for agency and activism. Northern Ireland needs the modern, functioning, internationalist youth to push back against discriminatory holdouts.

We should look to the foresight of Mary Robinson, who in 1967 at the age of 23, used her inaugural address as auditor of the law society in Dublin to speak on law and morality and take on every sacred cow. She took on the authoritarian and repressive influence of the Catholic Church, fighting for contraception, women’s rights, divorce, abortion and gay rights.

This latest episode is the doing of a man attempting to paint his interior vision of the world onto the canvas of a changing Northern Ireland.  We cannot afford reticence: for ignorance and apathy are the catalysts for discrimination and sectarianism. The young and outward looking need to contest and push back against this anachronism and discriminatory Puritanism.

 


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About Author

Brian is a writer, artist and law graduate.

6 Comments

  1. Surely it’s the rights of the children that are important and not the rights of any couple who wish to adopt. You can’t say that I and my partner as a “gay” couple should be allowed to adopt because “straight” couples are allowed to adopt, no matter how you couch the language, and it wouldn’t be fair not to allow us to do it. I’m not a big Poots fan but he is standing in an uncomfortable place in sticking up for traditional marriage which is what this is ultimately about. I notice that you mention contraception as a progressive right, and maybe it is, but if this is so why do we have so many unwanted pregnancies, abortions and STDs when they are so widely available?

    • Traditional Marriage – what is that? Do you mean the Jewish-Christian tradition of biblical marriage which denies that men (and women) have laid together since the dawn of antiquity?

      The rights of the child to be adopted are totally important, and providing a gay or unmarried couple seeking to adopt can provide a stable, loving, life-prosperous home confirmed under the same social, legislative checks as a straight couple then their sexuality or their co-habiting practice is irrelevant.

    • The rights and needs of the child always come before that of the adults in the fostering and adoption system. My take on this article (and my personal belief) is that same sex & unmarried couples should have the same right to be considered as potential foster parents or adoptive parents as anyone else in the society. They would then face the same rigorous assessment and matching process as anyone else. The person who is deemed to be able to provide appropriate care and who is able to offer the child the best chance in life then go forward in the process.

    • Dom, you said …”I notice that you mention contraception as a progressive right, and maybe it is, but if this is so why do we have so many unwanted
      pregnancies, abortions and STDs when they are so widely available?”

      Perhaps this could be something to do with those religions(s) or men of faith who so vociferously condemen the use of contraception and preach that their “flocks” will burn in hell for using it.

      It is about the rights of the child but it is also the right of those children to be brought up in warm loving environments by a parent or parents that can show them such love, and minister Poots has no right to discriminate based on an outdated and increasingly minority belief system.

  2. Traditional marriage is when a man and woman come together and decide they want to stay together for the rest of their lives. Children come and they are brought up in a secure and loving environment, it’s happening quietly and unobtrusively all over the world and it’s the best antidote to every social evil, if its broke fix it, put it on top the agenda in the Haas talks. As for “hell fire” sermons, I’m over fifty and I remember my mother talking about them. This is a new era and its our own informed conscience we should be following rather than political whims and fashions or outmoded witness. What will be the legacy of failing marriage in the traditional sense?

  3. marriage is when a couple come together and decide they want to stay together for the rest of their lives. Children come and they are brought up in a secure and loving
    environment, it’s happening quietly and unobtrusively all over the world and
    it’s the best antidote to every social evil,

    Fixed it. easy peezy.
    Is that not better?

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